David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
疫情之后第一次带娃去电影院看电影，没去看隔壁那个据说很拉垮的动画，选择了sing2还是很明智的，女儿说她看哭了三次，真是个情感细腻的小姑娘，还有好多歌她都说自己听过。感觉可以拉个playlist在车上听。歌曲的确每首都很棒，不过剧情的确有点emmm…不知道还会不会出第三部，最喜欢的角色是那只刺猬。
故事比较简单，但舞台实在太华丽震撼了，现实里如果有这样的show，我一定要去看！
剧情听啰哩啰嗦的吧，最后的演出才是精髓，前面加戏好多啊，还行吧，很惊喜的演出
最后一部分真的可以单独剪辑出来当作音乐剧来看。
文本有点差，台词桥段经常老土得难以忍受，中年废柴确实太普通了，多一些自业自得少一点自怨自艾吧。的确不露点无网飞吗，伊藤沙莉不太适合角色，也真的可以不用这么拼的…森义仁森义隆原来是两个不同导演还没有关系…
3.8/看到最后 有点释然也有点哽咽感 这个标题和「无法成为野兽的我们」有异曲同工之妙 这个世界上 有百分之八十的人都是垃圾 还有百分之二十都是人渣 而我们？我们既成不了合格的大人 也做不了凶悍的野兽
“太普通的事不想做”，但最终还是都做了，每个人都差不多，其实跟《花束》异曲同工，只是换了男生视角。
福瑞控狂喜（不是），可以理解为动画版Billboard了，比上一部更加“舞美”，再次感叹好莱坞演员的业务能力。
home theater体验五星。 Bono的声音一出来还是牛逼。
1.我们终将成为大人，只是总想修正过去，所以拒绝成长。
熟悉的味道，虽套路但依旧燃爆，口水歌一次听到爽！
我头像是sing的ash，突然想起来了。
歌选的好，动画做得好，就是剧情… 这个资方出了舞美、场地、人力物力所有的费用，被这个乡下来的骗子骗到入狱？编剧强行设定资方丧心病狂要当着所有的面杀人，过于反智。
阿黛尔的hello~ 之后直接stop 真是逗死了
好喜欢啊啊啊啊。没看过小说，就电影而言。是熏给了他渴望的认可、包容、理解和爱，所以他很爱。然而在他提出见父母同居后，熏说就好普通啊。然后在路口分手时说下次会带CD来，然后就没有了下次。那么追求不普通的女孩子，你怎么能给她一个如此普通的提议呢。我更偏向于把这理解为理想和现实。我们的理想是怎样的，不代表现实中我们能做到，毕竟我们都只是普通人啊。和《花束般的恋爱》一般，两个人对于理想和现实的不同的接受程度，差距大了之后也是会分手的啊。活着就是件难的事，在现在这个世道。但能不能有办法让我们能够忠于理想一点，活得更开心一点呢？我想对于大人是有不同的定义的。我们没能成为大人，我心目中那种真正的大人，活成真正的自己的大人。但我们都成为了大人，到处司空见惯的普通的大人。不管怎样，愿我们能真正地爱和拥抱自己
3.5的水平，整体观感还凑合，但不如第一部惊艳
动画制作和歌都不错，但剧情就meh。。猪猪身上还能看到细细的绒毛好可爱。。。
46岁，我变成了一个无聊的人——你小时候想要变成现在的自己吗？身处「后疫情」时代洪流之中的作者发出了「灵魂」拷问，也给出了自己的回答：在意识到《我们都无法成为大人》之前，不能说「绝望的人」没有希望，只能说「希望」暂时没有来，抑或不以人期待的模样和设想的方式来。这也是为什么讲述「旧爱重逢」抑或《再见初恋》主题的本片要从《苦役列车》上的「未来」视角开始记录——这样，我们也就看到了，一个人在何种情况下作出怎样的选择之后才变成现在的样子。理想与现实之间的矛盾往往在于，人与时间的失调。其表现为过去的事与当下的事与《将来的事》发生「混淆」错位：原本用来谈情说爱的时间，却不得不用来工作；到了谈婚论嫁「订终身」的时刻，还在抱怨工作餐不适合自己的胃；自己明明很普通，却依然无法忘怀某个「似无还有」遥不可追的梦。
优点：故事到他们第一次抵达大剧场之前都很棒，节奏也很顺滑 缺点：有几处转折过于生硬，包括人物转变
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